17 October 2014
Though J.M. Coetzee's work has long fascinated me, I've avoided writing anything on Foe, because every time I tried to write anything, it felt obvious and stupid. It's the same feeling I've gotten whenever I've tried to write about Samuel Beckett or Franz Kafka, two other favorites of mine. Perhaps what has defeated me with writing about Foe is something similar to what defeats me whenever I've tried to write about Beckett and Kafka, who were, in fact, considerable influences on Coetzee — their work is so what it is that to add words around it feels inevitably reductive, a violence against the art.
I recently tried again with Foe, and while it didn't feel quite as stupid and reductive as previous attempts — indeed, the writing helped me clarify some of my ideas about what the novel is up to — I don't think I'm going to go on. I started with a couple of passages toward the end of the book, and thought that might bring me back toward earlier parts, but as I started toward the earlier material, the feeling began again, the feeling of it being pointless — worse, harmful — to keep emitting utterances around that which defies language.
Here, then, are two basically first-draft almost-essays about the end of Foe, in case they are of any interest...
04 October 2014
This review was first published in Rain Taxi in the spring of 2011. I'd actually forgotten all about it, but then came across it as I was reorganizing some folders on my computer. In case it still holds some interest, here it is. (Page references are to the Yale hardcover, and were for the copyeditors to double check my quotes; they weren't in the print version of the review, but I've kept them in because, well, why not...)
One of the pleasures of Gabriel Josipovici’s What Ever Happened to Modernism? is that it all but forces us — dares us, even — to argue with it. Josipovici presents an idiosyncratic definition of Modernism, he perceives the struggles of Modernist writers and artists as fundamentally spiritual, and he frames it all by describing his disenchantment with most of the critically-lauded British fiction of the last few decades, a disenchantment that he ascribes to such fiction’s attachment to non-Modernist 19th century desires.
The only readers likely to agree with Josipovici’s general view, then, are readers who accept his terms and share his tastes. Such readers are probably few, and they are also the readers who least need the book. It is those of us who may be sympathetic to one or another of Josipovici’s general arguments who really need it, because it is a powerfully clarifying volume, especially in its extended discussions of particular works.
01 October 2014
Press Play has now posted my latest video essay, "Terry Gilliam: The Triumph of Fantasy". It also has a short text essay to accompany it. Here's how that one begins:
In a 1988 interview with David Morgan for Sight and Sound, Terry Gilliam proposed that the most common theme of his movies had been fantasy vs. reality, and that, after the not-entirely-happy endings of Time Bandits and Brazil, The Adventures of Baron Munchausen offered the happiness previously denied, a happiness made possible by “the triumph of fantasy”.Read and view more...
That triumph is not, though, inherently happy. Gilliam’s occasional happy endings are not so much triumphs of fantasy as they are triumphs of a certain tone. They are the endings that fit the style and subject matter of those particular films. More often than not, his endings are more ambiguous, but fantasy still triumphs. Even poor Sam Lowry in Brazil gets to fly away into permanent delusion. Fantasy is sometimes a torment for Gilliam’s characters, but it is a torment only in that it is haunted by reality, and reality in Gilliam is a land of pain, injustice, and, perhaps worst of all, ordinariness.
29 September 2014
The latest issue of the venerable British horror/dark fiction magazine Black Static includes my latest story, "Patrimony", and is now available both in print and as an e-book in various formats. I'm thrilled with the accompanying illustration by Richard Wagner, and thankful to Andy Cox for buying the story and rushing it into print, because it's one of the strangest and most disturbing things I've ever written, and not the sort of thing that just any editor would get excited about.
For a preview, here's the first paragraph:
For most of my life, I worked in the gravel pit as an overseer. There had been gravel there for a long time, but there wasn’t much left. Mostly, we spent our days trying to decide where to set off dynamite. We didn’t have a lot of dynamite, so we wanted to be precise. We would go for weeks and even months without lighting a single stick. I spent my days – ten-, eleven-hour days – telling the workers to try over here, to look over there, to dig here, to prod there. We sought the best rock, the least sand.
13 September 2014
Going through some of the secondary literature on John Cheever in preparation for a class in which I assigned the students to read his 1954 story "The Country Husband", I was surprised to find no discussion of the story within a queer context. My search was not comprehensive, but the connection seems so obvious to me, and so illuminating for the story, that I'm surprised it isn't mentioned by most people who write about Cheever's tale.
Paging through Blake Bailey's comprehensive biography of Cheever makes the connection even more obvious than the story itself does, for Bailey notes that Cheever's journal "in the early months of 1954 was filled with self-loathing on the subject" of homosexual desire. It's a running theme throughout the book, as Colm Tóibín points out in an insightful essay on Cheever and Bailey's biography for the London Review of Books:
The problem was partly his intense inhabiting of the domestic sphere and the suburban landscape, as though this were a way of shutting out the wider world, and partly his refusal even to recognise his own homosexuality as anything other than a dark hidden area of the self which could not be explored. ‘For Cheever it would always be one thing to have sex with a man,’ Bailey writes, ‘another to spend the night with him. The latter was a taboo he would rarely if ever violate until a ripe old age.’ In his journals he wrote: ‘If I followed my instincts I would be strangled by some hairy sailor in a public urinal. Every comely man, every bank clerk and delivery boy, was aimed at my life like a loaded pistol.’ One of his best friends in his twenties was Malcolm Cowley, through whom he had briefly met Hart Crane. Cowley’s wife had been on the ship with Crane when he committed suicide in 1932. A homosexual lifestyle, Cowley had warned Cheever, ‘could only end with drunkenness and ghastly suicide’. As one of Cheever’s colleagues in the Signal Corps in World War Two remarked: ‘He wanted to be accepted as a New England gentleman and New England gentlemen aren’t gay. Back then you had no idea of the opprobrium. Even in the Signal Corps, even in the film and theatre world, you were a second-class citizen if you were gay, and Cheever did not want to be that.’Of course, in 1954 Cheever could not write a short story about his desires and have it published by The New Yorker, even if he had wanted to (Alan Gurganus's "Minor Heroism" is reportedly the first openly gay story the magazine published, a story sent to the magazine by Cheever, who had been Gurganus's teacher and was, rather to Gurganus's chagrin, in love with him. It appeared 20 years — almost to the day — after "The Country Husband"). But the torment of the story's protagonist, Francis Weed, is one entirely familiar to anyone who has ever repressed socially unacceptable feelings.
02 September 2014
My latest video essay is now available at Press Play. It's the first in a new series by various hands on cinematic terminology. My term was "composition", and so I made an essay creatively titled, "What Is Composition?"
29 August 2014
Jamie Marks Is Dead is based on a book I love by a writer I love: One for Sorrow by Christopher Barzak. I realized recently that I think of it as the first novel of "our" generation/group of writers — Chris is a few months older than me, and originally introduced me to probably half the writers and editors I know. I read One for Sorrow in manuscript, exhorted Juliet Ulman to buy and edit it for Bantam, and celebrated its publication. Chris sent me a copy with the kindest inscription penned onto its title page that any writer has ever given me. I feel like a kind of distant (crazy) uncle to the book, and thus also deeply protective toward it. I didn't read most of the reviews when it was released for fear that I would seek out any negative reviewers and do terrible things to them that would get me arrested. When I found out it was being made into a movie, I was both excited for Chris and for the higher profile the book would likely gain, and terrified that the movie would just be awful. I mumbled to myself for weeks about the change of title before coming to accept it.
The movie was officially released in some major US cities today, and the distributor is also doing a simultaneous release on video-on-demand (Amazon, iTunes, etc.), so those of us, at least in the US, who can't get to one of the cities it's playing in can still see it. I watched it this morning.
The movie is not awful — far from it — and though at first I had my crazy-uncle fists clenched, ready to pounce on anything that even touched a hair of my beloved nephew's head, it was soon clear that this was a movie made from not only a general understanding of the book, but a profound sympathy with it. They're very different creatures, but if you love One for Sorrow, I think you're likely to love Jamie Marks Is Dead, too.
14 August 2014
07 August 2014
After reading Gerry Canavan's essay on two newly published short stories by Octavia Butler, one of which is a prequel to her 1978 novel Survivor, I decided it was time for me to read Survivor, since though I'd read most of Butler's books, and repeatedly assigned a couple of them in classes, I'd never gotten around to this one.
The problem, however, is that Survivor is a book Butler disavowed and, once she had the ability, she prohibited it from being reprinted. Used copies tend to sell for at least $65 (although one just sold on E-Bay for $15. Alas, I discovered it only after the sale!).
However, I figured I might be able to get a copy through interlibrary loan, and that's how I discovered my university library had a copy. (You can also find a bootleg PDF online if you search for it. But I didn't tell you that.) I went to the library fully expecting that the book did not exist — that it had disappeared off the shelf without anyone noticing, or that for some reason the catalogue was mistaken. But no. It was there: a hardcover without a dust-jacket, in pretty bad condition, its mustard-yellow boards scratched and torn, its corners crushed and frayed, its binding broken. I will be returning it with a note, something to the effect of: "Please take care of this book. It might not look like much, but it is rare. It is valuable. We need it to be preserved."
Having now read Survivor — or, more accurately, having compulsively devoured the novel in two days, which for me is very fast, indeed — what I find myself most wanting to say is exactly that, to whoever will listen: We need this book to be preserved.
01 August 2014
I know it's been all Snowpiercer all the time here lately, but this time it's not so much about that particular film as about how one reviewer has chosen to write about it, since his choices are ones that I detest in reviews, despite (or perhaps because of) how common those choices are.
I am, in other words, simply here to register a complaint.
There is a good argument to be made that we should not expend any time or attention on bad writing. Life is short, and there's plenty of great writing out there to read. But I am ignoring that argument for the moment, despite all it has to recommend it. Because sometimes something is just such a perfect model of What Not To Do that I can't help but want to scream against it.
The item in question is a review at The Los Angeles Review of Books by Len Gutkin. It is a negative review, but that's not the problem. I'm glad there are negative reviews of Snowpiercer, even though I loved the film, because I am suspicious of anything that seems to garner universal acclaim.
It would be nice, though, if the negative reviews could be something more than, "Waaaaa! I don't like this movie and other people do! I'm right, they're wrong! Waaaaaa! Pay attention to me!"
You think I exaggerate? Let me do something the review does not, and offer a bit of evidence...