Emma Goldman on the Haymarket Massacre

It's May Day, so worth spending a moment to remember the Haymarket Massacre, the fight for an 8-hour work day, the struggle for workers' rights, and other events quaint and distant from our present utopian bliss now that we are ruled by a socialist President.

Here's Emma Goldman, from the first chapter of her autobiography, Living My Life:

That night I could not sleep. Again I lived through the events of 1887. Twenty-one months had passed since the Black Friday of November 11, when the Chicago men had suffered their martyrdom, yet every detail stood out clear before my vision and affected me as if it had happened but yesterday. My sister Helena and I had become interested in the fate of the men during the period of their trial. The reports in the Rochester newspapers irritated, confused, and upset us by their evident prejudice. The violence of the press, the bitter denunciation of the accused, the attacks on all foreigners, turned our sympathies to the Haymarket victims.

Emma Goldman

We had learned of the existence in Rochester of a German socialist group that held sessions on Sunday in Germania Hall. We began to attend the meetings, my older sister, Helena, on a few occasions only, and I regularly. The gatherings were generally uninteresting, but they offered an escape from the grey dullness of my Rochester existence. There one heard, at least, something different from the everlasting talk about money and business, and one met people of spirit and ideas.

One Sunday it was announced that a famous socialist speaker from New York, Johanna Greie, would lecture on the case then being tried in Chicago. On the appointed day I was the first in the hall. The huge place was crowded from top to bottom by eager men and women, while the walls were lined with police. I had never before been at such a large meeting. I had seen gendarmes in St. Petersburg disperse small student gatherings. But that in the country which gauranteed free speech, officers armed with long clubs should invade an orderly assembly filled me with consternation and protest.

Soon the chairman announced the speaker. She was a woman in her thirties, pale and ascetic-looking, with large luminous eyes. She spoke with great earnestness, in a voice vibrating with intensity. Her manner engrossed me. I forgot the police, the audience, and every thing else about me. I was aware only of the frail woman in black crying out her passionate indictment against the forces that were about to destroy eight human lives.

The entire speech concerned the stirring events in Chicago. She began by relating the historical background of the case. She told of the labour strikes that broke out throughout the country in 1886, for the demand of an eight-hour workday. The center of the movement was Chicago, and there the struggle between the toilers and their bosses became intense and bitter. A meeting of the striking employees of the McCormick Harvester Company in that city was attacked by police; men and women were beaten and several persons killed. To protest against the outrage a mass meeting was called in Haymarket Square on May 4. It was addressed by Albert Parsons, August Spies, Adolph Fischer, and others, and was quiet and orderly. This was attested to by Carter Harrison, Mayor of Chicago, who had attended the meeting to see what was going on. The Mayor left, satisfied that everything was all right, and he informed the captain of the district to that effect. It was getting cloudy, a light rain began to fall, and the people started to disperse, only a few remaining while one of the last speakers was addressing the audience. Then Captain Ward, accompanied by a strong force of police, suddenly appeared on the square. He ordered the meeting to disperse forthwith. "This is an orderly assembly," the chairman replied, whereupon the police fell upon the people, clubbing them unmercifully. Then something flashed through the air and exploded, killing a number of police officers and wounding a score of others. It was never ascertained who the actual culprit was, and the authorities apparently made little effort to discover him. Instead orders were immediately issued for the arrest of all the speakers at the Haymarket meeting and other prominent anarchists. The entire press and bourgeoisie of Chicago and of the whole country began shouting for the blood of the prisoners. A veritable campaign of terror was carried on by the police, who were given moral and financial encouragement by the Citizens' Association to further their murderous plan to get the anarchists out of the way. The public mind was so inflamed by the atrocious stories circulated by the press against the leaders of the strike that a fair trial for them became an impossibility. In fact, the trial proved the worst frame-up in the history of the United States. The jury was picked for conviction; the District Attorney announced in open court that it was not only the arrested men who were the accused, but that "anarchy was on trial" and that it was to be exterminated. The judge repeatedly denounced the prisoners from the bench, influencing the jury against them. The witnesses were terrorized or bribed, with the result that eight men, innocent of the crime and in no way connected with it, were convicted. The incited state of the public mind, and the general prejudice against anarchists, coupled with the employers' bitter opposition to the eight-hour movement, constituted the atmosphere that favoured the judicial murder of the Chicago anarchists. Five of them -- Albert Parsons, August Spies, Louis Lingg, Adolph Fischer, and George Engel -- were sentenced to die by hanging; Michael Schwab and Samuel Fielden were doomed to life imprisonment; Neebe received fifteen years' sentence. The innocent blood of the Haymarket martyrs was calling for revenge.

At the end of Greie's speech I knew what I had surmised all along: the Chicago men were innocent. They were to be put to death for their ideal. But what was their ideal? Johanna Greie spoke of Parsons, Spies, Lingg, and the others as socialists, but I was ignorant of the real meaning of socialism. What I had heard from the local speakers had impressed me as colouriess and mechanistic. On the other hand, the papers called these men anarchists, bomb-throwers. What was anarchism? It was all very puzzling. But I had no time for further contemplation. The people were filing out, and I got up to leave. Greie, the chairman, and a group of friends were still on the platform. As I turned towards them, I saw Greie motioning to me. I was startled, my heart beat violently, and my feet felt leaden. When I approached her, she took me by the hand and said: "I never saw a face that reflected such a tumult of emotions as yours. You must be feeling the impending tragedy intensely. Do you know the men?" In a trembling voice I replied: "Unfortunately not, but I do feel the case with every fibre, and when I heard you speak, it seemed to me as if I knew them." She put her hand on my shoulder. "I have a feeling that you will know them better as you learn their ideal, and that you will make their cause your own."

I walked home in a dream. Sister Helena was already asleep, but I had to share my experience with her. I woke her up and recited to her the whole story, giving almost a verbatim account of the speech. I must have been very dramatic, because Helena exclaimed: "The next thing I'll hear about my little sister is that she, too, is a dangerous anarchist."

Some weeks later I had occasion to visit a German family I knew. I found them very much excited. Somebody from New York had sent them a German paper, Die Freiheit, edited by Johann Most. It was filled with news about the events in Chicago. The language fairly took my breath away, it was so different from what I had heard at the socialist meetings and even from Johanna Greie's talk. It seemed lava shooting forth flames of ridicule, scorn, and defiance; it breathed deep hatred of the powers that were preparing the crime in Chicago. I began to read, Die Freiheit regularly. I sent for the literature advertised in the paper and I devoured every line on anarchism I could get, every word about the men, their lives, their work. I read about their heroic stand while on trial and their marvellous defence. I saw a new world opening before me.

The terrible thing everyone feared, yet hoped would not happen, actually occurred. Extra editions of the Rochester papers carried the news: the Chicago anarchists had been hanged!

We were crushed, Helena and I. The shock completely unnerved my sister; she could only wring her hands and weep silently. I was in a stupor; a feeling of numbness came over me, something too horrible even for tears. In the evening we went to our father's house. Everybody talked about the Chicago events. I was entirely absorbed in what I felt as my own loss. Then I heard the coarse laugh of a woman. In a shrill voice she sneered: "What's all this lament about? The men were murderers. It is well they were hanged." With one leap I was at the woman's throat. Then I felt myself torn back. Someone said: "The child has gone crazy." I wrenched myself free, grabbed a pitcher of water from a table, and threw it with all my force into the woman's face. "Out, out," I cried, "or I will kill you!" The terrified woman made for the door and I dropped to the ground in a fit of crying. I was put to bed, and soon I fell into a deep sleep. The next morning I woke as from a long illness, but free from the numbness and the depression of those harrowing weeks of waiting, ending with the final shock. I had a distinct sensation that something new and wonderful had been born in my soul. A great ideal, a burning faith, a determination to dedicate myself to the memory of my martyred comrades, to make their cause my own, to make known to the world their beautiful lives and heroic deaths.